Let's Yarn About: Aboriginal Music, Song Lines, and the Power of Oral Tradition in Early Learning
Closing the Gap in the Classroom: What the Data Really Means for Early Childhood Educators
Closing the Gap in the Classroom: What the Data Really Means for Early Childhood Educators
"Closing the Gap." It is a phrase we hear often in education. It appears in policies, professional learning, funding announcements and strategic plans. But what does it actually mean for those of us working with young children every day?
As early childhood educators, we are uniquely positioned to influence some of the most significant years of a child's life.
"Closing the Gap." It is a phrase we hear often in education. It appears in policies, professional learning, funding announcements and strategic plans. But what does it actually mean for those of us working with young children every day?
As early childhood educators, we are uniquely positioned to influence some of the most significant years of a child's life.
Self-Determination in Practice: Letting Aboriginal Voices Lead, Not Just Inform
The Invisible Curriculum: How Your Physical Environment Speaks Before You Do
Busting Myths: ‘But We Don't Have Any Aboriginal Children’ and Other Excuses for Inaction
A "Harmless" Joke, A Boo at Dawn, National Silence After Terrorism: The Road Australia Keeps Making Us Walk
A "Harmless" Joke, A Boo at Dawn, National Silence After Terrorism: The Road Australia Keeps Making Us Walk
Let me tell you the quickest way to work out whether something is a joke.
A joke has a joke in it.
Sounds obvious. And yet here we are, in September 2026, watching a grown woman get adopted as a folk hero for painting her face with white markings, chanting, dancing about barefoot, and pretending to sniff petrol. Her name is Lisa Jane Spencer. You might already know it, because she has made very sure you would.
Let me tell you the quickest way to work out whether something is a joke.
A joke has a joke in it.
Sounds obvious. And yet here we are, in September 2026, watching a grown woman get adopted as a folk hero for painting her face with white markings, chanting, dancing about barefoot, and pretending to sniff petrol. Her name is Lisa Jane Spencer. You might already know it, because she has made very sure you would.
“aunty Pauline” Went to the Press Club. Let's Talk About What She Said.
The Myth of the "Handout": What Most Australians Get Wrong About Aboriginal People and Welfare
The Truth About Welcome to Country: What ANZAC Day 2026 Revealed About Us
Digital Blackface and the Theft of Aboriginal Identity: Why AI Appropriation Is Colonisation 2.0
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