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“aunty Pauline” Went to the Press Club. Let's Talk About What She Said.

“aunty Pauline” Went to the Press Club. Let's Talk About What She Said.

Pull up a chair, make yourself a cuppa, “aunty Pauline” has had her first Press Club address, and it was… Something.

There’s a lot floating around out there that needs untangling, and I'd rather you heard it from someone who's going to give you the full picture instead of half of it.

Here's the thing about “aunty Pauline”. She's very good at saying things that sound like common sense.

Pull up a chair, make yourself a cuppa, “aunty Pauline” has had her first Press Club address, and it was… Something.

There’s a lot floating around out there that needs untangling, and I'd rather you heard it from someone who's going to give you the full picture instead of half of it.

Here's the thing about “aunty Pauline”. She's very good at saying things that sound like common sense.

Let's Yarn About: Gender, Kinship, and Family Structures in Aboriginal Cultures

Decolonizing the Sandpit: Rethinking Outdoor Play Spaces Through a First Nations Lens

Let's Yarn About: Bush Tucker in Early Learning: Respect, Safety, and Cultural Protocols

The System Keeps Failing. Aboriginal Children Keep Dying. And the Answer Is Always More Removal.

Let's Yarn About: Aboriginal Cultural Protocols for Death and Sorry Business in Educational Settings

Let's Yarn About: Aboriginal Cultural Protocols for Death and Sorry Business in Educational Settings

Death and grief are never easy to navigate in early childhood settings. But when working alongside Aboriginal and Torres Strait Islander children, families, and communities, it’s important to understand that loss is not only personal, it is deeply cultural, communal, and connected to Country.

Many educators feel unsure about what to do, what to say, or how to respond during Sorry Business. This uncertainty can sometimes lead to silence, avoidance, or unintentionally inappropriate actions.

Death and grief are never easy to navigate in early childhood settings. But when working alongside Aboriginal and Torres Strait Islander children, families, and communities, it’s important to understand that loss is not only personal, it is deeply cultural, communal, and connected to Country.

Many educators feel unsure about what to do, what to say, or how to respond during Sorry Business. This uncertainty can sometimes lead to silence, avoidance, or unintentionally inappropriate actions.

Victoria's Treaty: A Story 65,000 Years in the Making

The Myth of the "Handout": What Most Australians Get Wrong About Aboriginal People and Welfare

The Truth About Welcome to Country: What ANZAC Day 2026 Revealed About Us

Digital Blackface and the Theft of Aboriginal Identity: Why AI Appropriation Is Colonisation 2.0

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