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Let's Yarn About: Aboriginal Perspectives in STEM

Let's Yarn About: Aboriginal Perspectives in STEM

Posted on Apr 16, 2026
By Jessica Staines

When educators hear “STEM,” they often picture robotics kits, coding apps, lab coats and magnifying glasses.

What they don’t always see is this:

  • First Nations peoples are the world’s first scientists, technologists, engineers and mathematicians.
  • For over 65,000 years, Aboriginal and Torres Strait Islander peoples have observed, tested, refined, calculated, engineered and innovated in ways that sustained complex societies across this continent.

The issue is not whether Aboriginal perspectives connect to STEM. The issue is that Western definitions of “science” have been positioned as the only science.

Let’s expand the lens.

Reframing STEM Through a First Nations Worldview

Western science often prioritises:

  • Written documentation
  • Laboratory settings
  • Individual discovery
  • Extraction and control

First Nations knowledge systems prioritise:

  • Deep observation
  • Oral transmission
  • Intergenerational testing
  • Sustainability and custodianship
  • Relational accountability to Country

When we position Aboriginal knowledge as “cultural” and Western knowledge as “scientific,” we unintentionally reinforce a hierarchy.

It’s time to challenge that narrative.

 

 

S — Science: Karlie Noon

Karlie Noon is an Aboriginal astronomer and educator who works to bridge Western astrophysics with Indigenous sky knowledge.

Long before telescopes, Aboriginal peoples mapped constellations, including dark constellations like the Emu in the Sky, and used them to determine:

  • Seasonal food sources
  • Cultural ceremonies
  • Hunting times
  • Navigation

This is empirical science grounded in observation.

Bringing This Into the Classroom

  • Explore local seasonal calendars instead of four European seasons.
  • Study the Emu in the Sky and compare it to Western constellations.
  • Ask: What do we notice in the sky at different times of year?
  • Create observational journals focused on patterns in nature.

Science becomes about noticing patterns and relationships — not just experiments.

 

 

T — Technology: DeadlyScience

DeadlyScience, founded by Corey Tutt, works to provide STEM resources to remote schools while showcasing Aboriginal innovation.

Stone fish traps, like those at Brewarrina, are sophisticated technologies engineered to:

  • Slow water flow
  • Channel fish
  • Sustain breeding populations
  • Support large communities

That is advanced environmental technology.

DeadlyScience even showcased fish traps via a diorama on Play School, helping children see this innovation in accessible ways.

Bringing This Into the Classroom

  • Create a fish trap diorama in the sandpit.
  • Explore water flow using rocks and channels.
  • Ask children: How can we guide water without blocking it?
  • Investigate sustainable harvesting versus overfishing.

Technology becomes problem-solving in relationship with environment.

 

 

E — Engineering: The Gunditjmara People of Budj Bim

The aquaculture system at Budj Bim is over 6,000 years old. It includes:

  • Channels
  • Weirs
  • Dams
  • Holding ponds

It is one of the oldest engineered aquaculture systems in the world.

This challenges the colonial myth that Aboriginal societies were purely “hunter-gatherers” without complex infrastructure.

Engineering is not just skyscrapers and bridges.

It is designing systems that sustain life.

Bringing This Into the Classroom

  • Build channel systems in mud or sand.
  • Experiment with redirecting water flow.
  • Ask: How can we build something that lasts?
  • Explore local waterways and their cultural significance.

Engineering becomes systems thinking.

 

 

M — Mathematics: Dr Chris Matthews

Dr Chris Matthews, a Wiradjuri mathematician, works in Indigenous mathematics education and challenges deficit narratives about Aboriginal learners.

Mathematics exists in:

  • Kinship systems
  • Navigation
  • Patterning in weaving
  • Symmetry in art
  • Spatial reasoning in hunting and tracking

Message sticks and artworks often contain sophisticated geometric patterns and encoded information.

Bringing This Into the Classroom

  • Explore symmetry through Indigenous art patterns.
  • Investigate grouping systems beyond base-10 counting.
  • Use natural materials to create repeating patterns.
  • Map the outdoor space using spatial language.

Mathematics becomes pattern, logic and relationship — not just worksheets.

Practical Ways to Embed Aboriginal STEM Perspectives

  • Start with local knowledge — whose Country are you on?
  • Connect with local Aboriginal organisations.
  • Move beyond NAIDOC Week.
  • Embed sustainability through custodianship, not token recycling.
  • Centre observation and inquiry.

Ask children:

  • What patterns do you notice?
  • How did people solve this problem before plastic?
  • What would happen if we changed this system?
  • How do we know this works?

These are STEM questions.

For KC Club Members

Inside the KC Club Bonus Resources, our STEM Bundle unpacks:

  • Programming templates
  • Case studies
  • Reflection prompts
  • Practical provocations
  • Links to podcasts and masterclasses

Because embedding Aboriginal perspectives in STEM is not about adding a Dreamtime story to science week.

It is about shifting the frame entirely.

When we acknowledge that Aboriginal and Torres Strait Islander peoples are the world’s first scientists and engineers, STEM transforms.

It becomes:

  • Relational
  • Sustainable
  • Place-based
  • Intergenerational

And suddenly, Aboriginal perspectives are not an “add on.” They are foundational.

Let’s keep expanding the lens.

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